We are creatures who live by our stories. From early on we are told stories by our parents, which help us interpret how life is or how life ought to be. We are naturally drawn to stories and must follow them to their conclusion because stories are exciting. Jesus taught primarily in story form. One reason might be that stories are memorable. We may not be able to remember many (or any) of the Beatitudes, but we all can remember the story of the prodigal son.

When we have a significant experience—one that shapes us—we turn it into a story. For example, a powerful experience from childhood may have been a special birthday party where you got the gift you had been hoping for. You do not remember the event in exact detail. You remember it as a narrative—who was there, what was said, how you felt, what the cake looked like.

Narrative is “the central function . . . of the human mind.” We turn everything into a story in order to make sense of life. We “dream in narrative, day-dream in narrative, remember, anticipate, hope, despair, believe, doubt, plan, revise, criticize, construct, gossip, learn, hate and love by narrative.” In fact, we cannot avoid it. We are storied creatures. Our stories help us navigate our world, to understand right and wrong, and to provide meaning (“So the moral of the story is . . .”).

There are all kinds of narratives. Family narratives are the stories we learn from our immediate families. Our parents impart to us their worldview and their ethical system through stories. Key questions such as Who am I? Why am I here? Am I valuable? are answered early on in the form of narrative. There are cultural narratives that we learn from growing up in a particular region of the world. From our culture we learn values (what is important, who is successful) in the form of stories and images. Americans, for example, are taught the value of “rugged individualism” through the stories of our past (the Revolution, the pioneers). There are religious narratives— stories we hear from the pulpit, the classroom and religious books that help us understand who God is, what God wants of us and how we ought to live. Finally, there are Jesus’ narratives, the stories and images Jesus tells to reveal the character of God.

We are shaped by our stories. In fact, our stories, once in place, determine much of our behavior without regard to their accuracy or helpfulness. Once these stories are stored in our minds, they stay there largely unchallenged until we die. And here is the main point: these narratives are running (and often ruining) our lives. That is why it is crucial to get the right narratives.

Soul Training Exercises:

Read and reflect on Luke 7:36-50

Which character do you most identify with? Why?

If you are familiar with this passage, has the character you identify with changed over time?

How does this story impact the way you think about God?

 

Taken from The Good and Beautiful God by James Bryan Smith. Copyright(c) 2009 by James Bryan Smith. Used by permission of InterVarsity Press, PO Box 1400, Downers Grove, IL 60515. www.ivpress.com


Dr. James Bryan Smith (M.Div., Yale University Divinity School; DMin Fuller Seminary) is the Executive Director of the Apprentice Institute. Dr. Smith is currently a theology professor at Friends University, in Wichita, Kansas, and an ordained elder in the United Methodist Church. He is the author of eight books, most notably The Apprentice Series (InterVarsity Press), which continue to shape the work of the Apprentice Institute. Dr. Smith’s other titles include Devotional Classics (with Richard J. Foster), Embracing the Love of God, Room of Marvels, and Hidden in Christ.

Join Dr. Smith and other Christian Formation authors and speakers this October for The Apprentice Gathering 2015 – The Joy of Kingdom Living.  Learn more at www.apprenticegathering.org.

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